Imam ali raza k raza mubarak ho

This is why the politicians of the time considered them their competitors whose mere presence increased the dangers surrounding them and jeopardized the security of the very existence of their government structure. This caused the caliphs to feel a stronger animosity towards them and be more grudgeful towards them due to the public fascination by them and to their attempts to be close to them and to being emotionally distant from the center of the government.

This frightened the rulers and made the obscure future seem to their eyes even more so. By these and by others can we explain the phenomenon of the rulers pursuing them and desperately trying to alienate them from the stage of events affecting the nation in order to secure a distance from the ghost of competition which could haunt them had they permitted the Imams to do as they pleased.

Thus can we understand the general characteristics of the significant distinctions the personalities of those Imams enjoyed in all sectors of the society in its various centers of activity and in its various aspirations; otherwise, how do you explain this phenomenon, and why should those rulers pay the Imams so much attention? History narrates a great deal of his scholarly stances and intellectual discourses in which he achieved victory over those who opposed the Divine Message, excelling in various branches of scholarship with which he provided the seekers of knowledge and the thinkers of the time.

Ibrahim ibn al-Abbas al-Suli is reported to have said: "I never saw al-Riza a. Al-Mamoon used to put him to test by asking him about almost everything, and he always provided him with the answer, and his answer and example was always derived from the Holy Qur'an. I never saw anyone more pious than him nor more often remembering God at all times nor more fearful of God, the Exalted.

People approached him whenever they knew he was present in their area, asking him questions regarding their faith and its aspects, and he would answer them and narrate a great deal of hadith from his father who quoted his forefathers till Ali a. This is the best man on the face of earth, the most learned, and the most pious. In Ibn Maja's Sunan, in the chapter on "Summary Of Cultivating Perfection," he is described as "the master of Banu Hashim, and al-Mamoon used to hold him in high esteem and surround him with utmost respect, and he even made him his successor and secured the oath of allegiance for him.

Every scholar who met him admitted the same. Al-Mamoon gathered once a large number of theologians, jurists and orators and he al-Rida, A. Suffices us to review the books of hadith which are filled with his statements and dictation in various arts which every individual, regardless of the loftiness of his degree of knowledge, became dwarfed upon meeting him, feeling his inferiority and the superiority of Imam al-Riza a.

Ma'mun's Problem and tactics Ma'mun thought of finding a new solution for the rapid growth of Shiaism and revolt of the Alawis which the seventy-year old policy of his Abbasid predecessors had not been able to solve. This would be accomplished by having the Imams become engrossed in wordly matters and the politics of the caliphate itself, which had always been considered by the Shi'ites to be evil and impure.

In this way their religious organization would crumble and they would no longer present any dangers to the caliphate. Obviously, after accomplishing these ends, the removal of the Imam would present no difficulties to the Abbasid. Al-Ma'mun was also conscious of the fact that he would not survive for long if he also did not express his loyalty to the great leader and his intelligence department had made it clear to him that the Iranian people were truly and sincerely loyal to the Imam a.

AI-Ma'mun was a very shrewd person. He made a plan to invite Imam al-Riza a. The Imam a. On his arrival, al-Ma'mun showed him hospitality and great respect, then he said to him: "I want to get rid of myself of the caliphate and vest the office in you. Then al-Ma'mun repeated his offer in a letter saying: "lf you refuse what I have offered you, then you must accept being the heir after me.

Al-Ma'mun summoned him. He was alone with al-Fadhl ibn Sahl, the man with two offices i. There was no one else in their gathering. Al-Ma'mun said to Imam al-Riza a. In his speech he said, "Umar ibn al-khattab made a committee of consultation shura to appoint a successor. Omar stipulated that any of them who opposed the decision should be executed.

So there is no escape for you from accepting what I want from you. I will ignore your rejection of it. On the day when al-Ma'mun ordered to make the pledge of allegiance to al-Redha, one of the close associates of al-Redha, who was present, narrates, "On that day I was in front of him. He looked at me while I was feeling happy about what had happened.

He signalled me to come closer. Both have capicity of hundred of thousand people for prayer 3. Both have holy water with similar taste Do anyone find some more? Do u have the nasheed? Post photos of it on this thread!

Imam ali raza k raza mubarak ho

Fatimaa Posted November 21, Posted November 22, Eid e Mabrook! Director Posted November 22, Posted November 22, edited. Posted November 24, I have it but not yet watched i? How is it? What language you have it in? Posted November 10, Your-Best-Friend Posted November 10, Imam Reza as is also known as Imam-e-Zaamin. Zaamin means "The Guarantor".

Posted May 14, Posted April 12, Posted April 30, Hazrat Imam Ali Raza as Said:: "Be careful of greed and jealousy, since, these vices have perished the previous nations. This vice is against and controversial to faith. Join the conversation You are posting as a guest. Reply to this topic Insert image from URL. Go to topic listing. Recently Browsing 0 members No registered users viewing this page.

How come we all agree on days of the week? What to do after converting? Women have the desire to display? Sign In Sign Up. Agnomen :. Father :. Imam Moosa-e-Kazim a. Mother :. Ummul-Baneen Bibi Najma. Birth :. Imam Ali Riza's Profile in Urdu. Birth and Demise. Historians disagree a great deal about the year of his birth and even in determining the month as well, and they also disagree about determining the year and the month of his death.

Their disagreements are not confined to the limit of a short span of time but they may be five years apart, and the disagreement is so confusing that it is very difficult to determine clearly such matters; however, we shall point out the statements recorded in this regard without favouring any of them due to the lack of purpose of such favouring which naturally requires research and investigation and a proof for selecting what seems to be the most accurate.

What is most likely is that his death took place in the year as stated by al-Saduq. It is the same year in which al-Mamoon marched towards Iraq. To say that he died in is not to agree with the truth because al-Mamoon marched towards Baghdad in the year , and the Imam died while he was heading in the same direction. His early Life.

Imam Ali ar-Riza a. He imbibed from his father his knowledge, morals and good manners. He was, thus, the most acknowledged scholar and the most qualified to be the leader and the guide of Muslims. He would later lead and feed the school of Ahl al-Bayt a. Every Imam made public the name of the Imam who would succeed him so that Muslims would know and follow him, ask him about what they did not know from the shari'ah and Islamic sciences, and receive his guidelines and teachings.

Imam Musa Kazim a. Imam Musa al-Kazim a. He also left behind a written document declaring the succession of Imam ar-Ridha duly signed and endorsed. All these necessary steps were taken by the great Imam to avoid any confusion that may have arisen after his death. Period of Imamate and conditions. The period of his imamate coincided with the caliphate of Harun al-Rashid and then his sons Amin and Ma'mun.

After the death of his father, Ma'mun fell into conflict with his brother Amin which led to bloody wars and finally the assassination of Amin, after which Ma'mun became the caliph. Until that day the policy of the Abbasid caliphate toward the Shi'ites had been increasingly harsh and cruel. Every once in a while one of the supporters of Imam Ali a.

The Shi'ite Imams would not cooperate with those who carried out the these rebellions and would not interfere with their affairs. They considered the caliphate to be far from the sacred authority of their Imams, for the caliphate had come to seem more like the courts of the Persian kings and Roman emperors and was being run by a group of people more interested in worldly rule than in the strict application of religious principles.

The continuation of such a situation was dangerous for the structure of the caliphate and was a serious threat to it. Government's Attitude Towards the Imam. The attitude of the then rulers towards Imam al-Rida a. And it is essential to explain the phenomenon of the government's attitude towards them which manifested itself in the surveillance imposed upon them rather than upon other distinguished dignitaries or chiefs of the Alawides, monitoring their movements and counting their steps in all their social and personal encounters.

What we can mention here to explain this phenomenon are the following reasons:. This is why the politicians of the time considered them their competitors whose mere presence increased the dangers surrounding them and jeopardized the security of the very existence of their government structure. This caused the caliphs to feel a stronger animosity towards them and be more grudgeful towards them due to the public fascination by them and to their attempts to be close to them and to being emotionally distant from the center of the government.

History narrates a great deal of his scholarly stances and intellectual discourses in which he achieved victory over those who opposed the Divine Message, excelling in various branches of scholarship with which he provided the seekers of knowledge and the thinkers of the time.